'After the wedding, fear set in': a Yemeni child bride's story

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The name of the country is derived from the legendary ancestor Yaman, the son of Qahtan, or from the Arabic root ymn the right since Yemen is located to the right of the Meccan sanctuary of Kaaba. No legislation protects their freedom to make their own decisions with regards to these issues and thus women are controlled by their family or, if married, by their husbands. Yemenis observe the Five Pillars of Islam, including five prayers a day and a daytime fast during the month of Ramadan.

He says that the groom is required to present to his bride with what is called Aswaqa, which is a camel carrying on its back different types of food and gifts. She laughs occasionally and nervously, bitter and confused emotions about her early marriage bubbling toward the surface.

Yemen: where men marry children

The Constitution provides for freedom of religion, and the Government generally respects this right in practice; however, there were some restrictions. The Constitution declares that Islam is the state religion. The Constitution also states that Shari'a Islamic law is the source of all legislation. There was no change in the status of yemen women for marriage of religious freedom during the period covered by this report. Followers of religions other than Islam are free to worship according to their beliefs; however, the Government forbids conversions and prohibits non-Muslims from proselytizing. The amicable relationship among religions in society contributed to the generally free practice of religion. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights. Religious Demography The country has a total land area of about 330,000 square miles and its population is approximately 18 million. Virtually all citizens are Muslims, either of the Zaydi order of Shi'a Islam or the Shafa'i order of Sunni Islam, representing approximately 35 percent and 65 percent of the total population, respectively. There are also a few thousand Ismaili Muslims, mostly in the north. Almost all Christians are temporary foreign residents, except for a few families living in Aden that trace their origins to India. There are a few Hindus in Aden who also trace their origins to India. There are several churches and Hindu places of worship in Aden, but no non-Muslim public places of worship exist in the former North Yemen, largely because northern Yemen does not have a history of a large, resident foreign community as in the south. Christian missionaries operate in Yemen and most are dedicated to the provision of medical services; others are employed in teaching and social services. Invited by the Government, the Sisters of Charity run homes for the poor and disabled in Sana'a, Taiz, Hodeida, and Aden. The Government has asked the Vatican to open additional Sisters of Charity facilities. The Government issues residence visas to priests so that they may provide for the community's religious needs. There is also a German Christian charitable mission in Hodeida and a Dutch Christian medical mission in Saada. An American Baptist congregation has run a hospital in Jibla for over 30 years. The Anglican Church runs a charitable clinic in Aden. Nearly all of the country's once sizable Jewish population has emigrated. Approximately 500 Jews are scattered in a handful of villages between Sana'a and Saada in northern Yemen. Followers of other religions are free to worship according to their beliefs and to wear religiously distinctive ornaments or dress; however, the Government forbids conversions, requires permission for the construction of new places of worship, and prohibits non-Muslims from proselytizing and holding elected office. The Constitution states that Shari'a is the source of all legislation. Restrictions on Religious Freedom The Government prohibits non-Muslims from proselytizing. Under Islam as applied in the country, the conversion of a Muslim to another religion is considered apostasy, a crime punishable by death. There were no reports of cases in which the crime has been charged or prosecuted by government authorities. In January 2000, the director of the Aden office of the U. The refugee was not charged formally and his trial was canceled. He was remanded to immigration detention, then released in July 2000. The Government does not allow the building of new non-Muslim public places of worship without permission; however, in 1998 the country established diplomatic relations with the Vatican and agreed to the construction and operation of a Christian center in Sana'a. Weekly services for Catholic, Protestant, and Ethiopian Christians are held in the auditorium of a private company in Sana'a without government interference. Christian church services are held regularly in other cities without harassment in private homes or facilities such as schools, and these facilities appear adequate to accommodate the small numbers involved. The Papal Nuncio, resident in Kuwait, presented his credentials to the Government in March 2000. The country's ambassador to Italy was accredited to the Vatican in July 1999. President Ali Abdullah Saleh paid an official visit to the Vatican at yemen women for marriage time of his state visit to Italy in April 2000. Public schools provide instruction in Islam but not in other religions. However, almost all non-Muslims are foreigners who attend private schools. In mid-2000, the Government suspended its policy of allowing Yemeni-origin Israeli passport holders to travel to Yemen on laissez-passer documents. However, Yemeni, Israeli, and other Jews may travel freely to and within Yemen on non-Israeli passports. The Government monitors mosques for sermons that incite violence or other political statements that it considers yemen women for marriage to public security. Private Islamic organizations may maintain ties to pan-Islamic organizations and in the past have operated private schools. However, in May 2001, the Government mandated the implementation of a 1992 law to unify educational curriculums and administration of all publicly funded schools. Publicly funded Islamic schools will be absorbed into the national system. Non-Muslims may vote; however, they may not hold elected office. Following unification of North and South Yemen in 1990, owners of property previously expropriated by the Communist government of the former People's Democratic Republic of Yemen, including religious organizations, were invited to seek restitution of their property. However, implementation of the process, including for religious institutions, has been extremely limited, and very few properties have been returned to any previous owner. Shari'a-based law and social custom discriminate against women. Men are permitted to take as many as four wives, although very few do so. By law the minimum age of marriage is 15. However, the law largely is not enforced, and some girls marry as early as age 12. The law stipulates that the wife's consent to the marriage is required; consent is defined as silence for previously unwed women and pronouncement of consent for divorced women. The husband and the wife's guardian usually her father sign the marriage contract; in Aden and some outlying governorates, the wife also signs. The practice of bride-price payments is widespread, despite efforts to limit the size of such payments. The law provides that the wife must obey the husband. She must live with him at the place stipulated in the contract, consummate the marriage, and not leave the home without his consent. Husbands may divorce wives without justifying their action in court; however, courts routinely mandate lengthy reconciliation periods prior to granting yemen women for marriage husband's petition for divorce. A woman has the legal right to divorce; however, she must provide a justification, such as her husband's nonsupport, impotence, abrogation of the marriage contract for example, of yemen women for marriage regarding her education or employment optionsor taking of a second wife without her consent. A woman seeking a divorce also must repay the mahr a portion of her bride pricewhich creates an additional hardship. Women who seek to travel abroad must obtain permission from their husbands or fathers to receive a passport and to travel. They also are expected to yemen women for marriage accompanied by male relatives. However, enforcement of this requirement is irregular. Shari'a-based law permits a Muslim yemen women for marriage to marry a Christian or Jewish woman, but no Muslim woman may marry outside of Islam. Yemeni women do not have the right to confer citizenship on their foreign-born spouses; however, they may confer citizenship on children born in Yemen of foreign-born fathers. Abuses of Religious Freedom Official government policy does not prohibit or provide punishment for the possession of non-Islamic religious literature. However, there are unconfirmed reports that foreigners, on occasion, have been harassed by police for possessing such literature. In addition, some members of the security forces occasionally censor the mail of Christian clergy who minister to the foreign community, ostensibly to prevent proselytizing. There are unconfirmed reports that some police, without the authorization or knowledge of their superiors, on occasion have harassed and detained persons suspected of apostasy in order to compel them to renounce their conversions. There were no reports of religious detainees or prisoners. Forced Religious Conversion There were no reports of forced religious conversion, including of minor U. Societal Attitudes The country is overwhelmingly Muslim. There are very small numbers of religious minorities, and relations among religious groups generally are amicable. There were no reported incidents of violence or discrimination between the adherents of the two main orders, Zaydi and Shafa'i Islam. Religiously motivated violence is neither incited nor tolerated by the Islamic clergy, except for a small politically motivated clerical minority, often with ties to foreign extremist elements. The tiny number of religious minorities generally live in harmony with their Muslim neighbors. Apart from a small but undetermined number of Christians and Hindus of South Asian origin in Aden, Jews are the only indigenous religious yemen women for marriage. Their numbers have diminished significantly--from several tens of thousands to a few hundred--due to voluntary emigration over the last 50 years. Although the law makes no distinction, Jews traditionally are restricted to living in one section of a city or village and often are confined to a limited choice of employment, usually farming or handicrafts primarily silver working. They are respected for their craftsmanship and their silver work is highly prized. Traditionally the tribal leaders of the regions in which the Jews have resided are responsible for protecting the Jews in their areas. A failure to provide this protection is considered a serious personal dishonor. Christian clergy who minister to the foreign community are employed in teaching, social services, and health care. A small bomb blasted a 12-foot hole in the wall of Christ Church in Aden on January 1, 2001; there were no reported injuries. The perpetrator, whom authorities believe is linked to extremist Islamic groups, was arrested in January 2001 and was awaiting trial at the end of the period covered by this report. On January 10, 2001, in the village of Dhabyan in Amran governorate, an armed individual opened fire on worshipers during evening prayers at the local mosque. Four men were killed and 17 wounded, 7 critically. The shootings appeared to be criminally rather than religiously motivated. Embassy officers, including the Ambassador, meet periodically with representatives of the Jewish and Christian communities. The Office of Website Management, Bureau of Public Affairs, manages this site as a portal for information from the U. External links to other Internet sites should not be construed as an endorsement of the views or privacy policies contained therein. Javascript is disabled in your browser. For the best experience on this web site, please enable Javascript.

At feasts and celebrations, the festive meal of the nomads, roasted or boiled meat from goat or sheep served on heaps of rice, is eaten. Over the last quarter century, widespread inequalities gained more attention at universities and workplaces as well as in the home. Usually, the women cook many different types of dishes. They engage in low-status occupations that in most cases are hereditary, working as smiths, carpenters, potters, brokers, barbers who also perform circumsion , bloodletters, musicians, heralds, butchers weavers and dyers, and tanners. The personal status law and other laws should be revised to remove all provisions that discriminate against women. And in this ultra-conservative society, it is unusual to see a girl fighting back. The 1990s witnessed a construction boom in the urban centers. Although the law makes no distinction, Jews traditionally are restricted to living in one section of a city or village and often are confined to a limited choice of employment, usually farming or handicrafts primarily silver working. See also; 6 Iman Salem Photo credit by www. They were campaigning for a law setting 18 as the minimum age for marriage and for girls to remain in school. Drivers Poverty, the practice of dowry and strict social and religious traditions and norms are drivers of child marriage in Yemen.